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Collective Dharma Insight
       Looking deeply for healing the world



Living Well Is the Only Revenge

Kate Lila Wheeler

This year, if you are from the United States, it seems clear there's something you can do for world peace. Vote against George W. Bush. Everyone I talk to in our now utterly divided country says the same thing and we can't understand how or where there could be so many people who feel just the opposite, that peace can only come by voting FOR that man. That empty warhead, that dishonest and greedy fanatic…
   It's also clear that one vote for Kerry (not Nader, oh my God) can't make the difference, all by itself. So this year I, like many friends who never thought of ourselves as political, have tried to expand our influence. I've demonstrated against the war, made my first campaign contributions, plastered my first bumper sticker on the car. Yesterday with news that Bush is ahead again, I determined I must join friends who have driven many miles into other states to encourage single women to register as voters—I won't be able to live with myself if Kerry loses, and I haven't done something a bit more extraordinary to prevent it. This seems to me and my friends the most important election of our lifetime, a choice between sliding into seemingly irreversible conflict, poverty and environmental destruction, or perhaps turning away from quite so much violence and damage.
   Bush seems equal to a mullah in calls to destroy the 'enemy.' My Burmese meditation teacher, as well as the Kalachakra tantra, both define a barbarian or a subhuman person as one whose delusion ends up in just this way—with a justification for killing other beings as a part of religion. It seems clear that in the US this is an ignorant reaction to fear, writ large across a population. In Muslim cultures there is deprivation, despair and hatred. I don't think they were right to attack us; but nor are we right to attack them in the ways we have done. Of course the threat of another terrorist attack is real. But Bush is compounding it, making enemies of those who were even our friends before. His tax cuts for the rich, his sweetheart deals for his rich friends, his unwillingness to spend money on foreign aid or secure Russia's nuclear material, undermine even his own apparent commitments and promises. How can he be fooling so many people? I think it's fair enough to say that for a change, it is black and white this time.
   It is a terrifying moment, seeing whatever we trusted about our country taken away—especially any claims to honesty and integrity; I begin to understand now the despair of living under a corrupt and dangerous tyranny. It feels important to believe that we can win, as if somehow this attitude can influence the outcome. But what if 'we' lose the election? Remember last time—Bush didn't even win! He could do it again and cheat! They're putting in unverifiable electronic voting machines already in states where the outcome is uncertain and important.
   Can we emigrate to Canada, go and live in Bali? Or—more likely—will we have to stay on and continue working and doing what we can?
   I try to find space for peace of mind, to slow down the effects of fear and despair, making sure my spiritual practice continues, and that I don't watch the Republican speeches because they will upset me too much. Nor do I stop developing wisdom and compassion in the traditional formal ways I trust in. Yesterday on the anniversary of 9/11 I spent the day at a retreat. We talked about making sure that our meditation practice learns from what is happening in the world at large.
   If I don't befriend terror, pain, and hate I'll react too soon and, in some way, violently. Dominated by a need to push down and cut off unbearable feelings, I either capitulate or attack. So I have to try to change this pattern. Befriend confusion before choosing a response. To feel my own pain means taking it into the body, understanding that this is the same pain anyone else might feel under the circumstances. Letting the feelings settle, gradually a trust and clarity emerges about what to do next.




© 2004 Collective Dharma Insight
www.baolin.org/cdinsight/
Last updated: 05/07/2006